According to legend, Hemamali hid the relic in her hair ornament and the royal couple disguised themselves as Brahmins in order to avoid discovery. They set sail from Tamralipti, a port at the mouth of the river Ganges, and landed in Sri Lanka at the port of Lankapattana (now Ilankeiturei). It is said that Sri Lanka was chosen as the new home for the tooth relic because the Lord Buddha had declared that his religion would be safe in Sri Lanka for 2,500 years.[citation needed]
At the time of Dantha's and Hemamali's arrival on the island, King Kirti Sri Megavanna or Kithsirimevan ruled Sri Lanka. The King was overjoyed when he heard the news and warmly welcomed the royal couple and received the Sacred Tooth Relic with great veneration. He built a beautiful palace within the Royal Palace Complex itself and enshrined the Relic in it. Thereafter, he ordered that an annual perahera be held in honour of the Sacred Relic.
As time went on, as the land was threatened with foreign invasions (at one of which[when?] the king of Pegu offered the Portuguese £50 000 as a ransom of the tooth, the seat of the kingdom was moved from Anuradhapura to Polonnaruwa, then to Dambadeniya and other cities. Upon each change of capital, a new palace was built to enshrine the Relic. Finally, it was brought to Kandy where it is at present, in the Temple of the Tooth.
The Sacred Tooth Relic came to be regarded as a symbolic representation of the living Buddha and it is on this basis that there grew up a series of offerings, rituals, and ceremonies. These are conducted under the supervision of the two Mahanayake Theros of Malwatte, Asgiriya Chapters, and Diyawadana Nilame of the Maligawa. These have a hierarchy of officials and temple functionaries to perform the services and rituals.
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